Inside post-colonial backlash along with the face of increasing Muslim and different non-Western influence in Europe, a clash connected with cultures has emerged producing yet more societal issues. On the a single hand, there are your incumbent Western values, based on Greco-Roman and Enlightenment ideals; on the other, this emergent morality and custom of Islam, Buddhism and other Eastern systems.
It is actually this conflict that formed the background pertaining to an Intelligence Squared debate, held at the particular Royal Geographical Society in west London on October 9, 2007. The particular proposers of the motion maintained that “We should not always be reluctant to assert this superiority of Western beliefs. The audience confirmed 465 to 264 votes in favor from the motion. Speaking for the actual motion were Ibn Warraq, David Aaronovitch and Douglas Murray. Those in opposition to were Charles Glass, Tariq Ramadan and William Dalrymple.
Ibn Warraq, humanist independent researcher and author regarding Why I Am Not a Muslim, opened the debate through offering his definition connected with Western values. He stated that it seemed to be self-evident that the actual great ideas of the West, rationalism, self-criticism, the disinterested search for truth, separation of religious organization and state, rule involving law, equality before the law, freedom of conscience thought and expression, human rights, generous democracy… remain the best and perhaps merely means for all men and women, no matter what race or creed, to reach their full potential and live within freedom. Beyond this, he claimed that the particular rest of the planet recognized this superiority, not least in the marked political, social, monetary and cultural success with the West. This success, he claimed, is a product of these values and, what is much more, can be applied universally to all peoples the world around. Warraq colleagues David Aaronovitch, who is the writer and commentator, as well as best-selling author Douglas Murray supported their definition, highlighting the self-awareness of the actual West in embracing debate, discussion and adjust, which they argued would be the surest way to progress.
Those opposing the actual motion did not deny the alleged superiority of Western prices, or at least, failed to offer a competitive alternative, but rather objected to the arrogance of the point of view, both in the declare that these values ended up of purely Western source as well as from the implied aggression of the particular word assertion.
Freelance writer and broadcaster Charles Glass opened the particular opposition argument by citing several questionable examples (French colonial genocide in Algeria, British neglect of Kenyan concentration camps, CIA torture of prisoners in Abu Ghraib and Guantanamo Bay) of Western usage of superior values. Professor Tariq Ramadan, writer and also lecturer, urged everyone to implement the three dimensions of living collectively: humility, respect and self-criticism in forming a dialogue together with other cultures rather in comparison with discord. Both Ramadan and also writer/historian William Dalrymple argued that the particular alleged Western values originated in many supposed backward cultures, as well as that Judeo-Christian morality is, if anything at all, of Eastern origin.
Above all, the opposing side rejected this notion that there are haves and have-nots; Ramadan stated of which he did not know universal values in which are specifically Western. We know shared common common values coming from different traditions. He appealed for a humble attitude in this face of historical evidence that cultures tend to be not as different because the media and popular perception often paint these.
Ultimately, the debaters agreed that such a new system of values (seeing that defined by Warraq) was unsurpassable. At the heart of this accord was belief inside importance of freedom connected with choice; indeed, Douglas Murray introduced a essential and oft-repeated argument that the opposition failed to fully answer: Name 1 Islamist country you would certainly want to live throughout.
The argued value system, whether Western as well as not, thus appeared to be distinctly human in the desire for freedom.
Considering the importance involving this particular value raises the issue connected with several less honorable prices that seem common partners of freedom: self-obsession, love involving money and lack of care for others being just a few examples. There was the striking tension on either side over the combination associated with terms assertion and superiority. The implementation connected with what all agreed for being universal rights sparked consternation and dispute, however ultimately Ramadan spoke almost all persuasively when he argued for humility, self-criticism and consistency in the practice of shared values.
Unfortunately, there is both recognizable appeal and stark insufficiency in that self-serving set connected with values. A blinkered view of highly-theorized freedom of choice that will ignores the less savory products of the system as well because the historically destructive habits connected with humanity, will lead ever more swiftly for you to its downfall.
Religion along with the Bible describes a set of values, significantly estranged from Western morality, that today stays unacknowledged and untried. Exactly what would happen if we actually attempted to live by them? We may yet come across out. The same book offers the trust that a time can come when all can freely recognize and embrace this infinitely beneficial system.